Istraživanje sujeverja i njihove postojanosti na Tajvanu

Autori

DOI:

https://doi.org/10.21301/eap.v20i1.6

Ključne reči:

sujeverje, Tajvan, kulturna antropologija, bihevioralna psihologija, lokus kontroe

Apstrakt

Ovaj rad predstavlja interdisciplinarnu analizu verovanja i postojanosti sujeverja sa fokusom na njihovo širenje i opstanak na Tajvanu. Jedinstveni kulturni pejzaž Tajvana, gde bogate budističke, konfučijanske i taoističke tradicije koegzistiraju zajedno sa tehnološkim napretkom, igra važnu ulogu u oblikovanju kolektivne psihologije koja se razlikuje od one u kontinentalnoj Kini. Široka rasprostranjenost nekih sujeverja dovodi do manjih izbijanja kolektivne histerije, koja obično ostaje skrivena. Korišćene metode uključuju međukulturno poređenje ili etnologiju, kao i zaključke iz uporedne analize istraživanja u bihevioralnoj psihologiji. Tekst započinje ispitivanjem porekla i evolucije koncepta sujeverja u kontekstu folkloristike. Zatim se ovaj fenomen razmatra iz antropološke i psihološke perspektive, uključujući analize naučnika kao što su Brunvand, Fraser, Levi-Strauss, Kirk, Garcia Mieres, Irvin i Skinner. Članak se završava diskusijom o određenim sujeverjima koja su rasprostranjena na Tajvanu, proučavanjem njihovog formiranja, širenja i stepena rasprostranjenosti vere među stanovništvom.

##plugins.generic.usageStats.downloads##

##plugins.generic.usageStats.noStats##

Reference

Allport, Gordon W. and Leo Postman. 1965. The Psychology of Rumor. New York: Russell & Russell. Inc.

Arrollo Redondo, Susana. 2006. “Magia y superstición en la era de Internet.”

Culturas Populares. Revista Electrónica 2: 43. http://culturaspopulares.org/textos2/articulos/arroyo.pdf.

Bartholomew, Robert E. and Simon Wessely. 2002. “Protean nature of mass sociogenic illness: From possessed nuns to chemical and biological terrorism fears.” British Journal of Psychiatry 180: 300-306. https://doi.org/10.1192/bjp.180.4.300.

Best, Joel y Gerald T. Horiuchi. 1985. “The Razor Blade in the Apple: The Social Construction of Urban Legends.” Social Problems 32 (5): 488-499. https://doi.org/10.1525/sp.1985.32.5.03a00070.

Blanco Pena, José Miguel. 2017. “Critical Thinking Problems of Taiwanese Students in Learning Spanish as a Foreign Language.” In Proceedings of EDULEARN17 Conference, 7583-7588. Barcelona. https://doi.org/10.21125/edulearn.2017.0369.

Bordia, Prashant. 1996. “Studying verbal interaction on the internet: the case of rumor transmission research.” Behavior Research Methods, Instruments & Computers 28: 149-151. https://doi.org/10.3758/BF03204753.

Bordia, Prashant y R. L. Rosnow. 1998. “Rumor tests stops on the information highway: transmission patterns in a computer-mediated rumor chain”. Human Communication Research 25: 163-179. https://doi.org/10.1111/j.1468-2958.1998.tb00441.x.

Boyes, Georgina. 1984. “Belief and Disbelief: An Examination of Reactions to the Presentation of Rumour Legends.” In Perspectives on Contemporary Legend. Proceedings of the Conference on Contemporary Legend, ed. by Paul Smith, 64-78. Sheffield: CECTAL Conference Papers Series No. 4.

Brunvand, Jan Harold. (1968) 1998. The Study of American Folklore. New York/London: W.W. Norton & Company.

Caro Baroja, Julio. (1974) 1981. De la superstición al ateísmo: (Mediciones antropológicas). Madrid: Taurus Ediciones.

Chen, Cheng-Sheng, Yen Cheng-Fang Yen, Hsiu-Fen Lin, Pingchen Yang. 2003. “Mass Hysteria and Perceptions of the Supernatural among Adolescentt Girls students in Taiwan.” J Nevv Ment Dis 191 (2): 122-123. https://doi.org/10.1097/01.NMD.0000050941.22170.A5.

Cicerón, Marco Tulio. 1998. Sobre la Naturaleza de los Dioses. Madrid: Alba Libros S.L. 1998.

Dégh Linda y Andrew Vázsonyi. 1983. “Does the Word 'Dog' Bite? Ostentive Action: A Means of Legend-Telling.” Journal of Folklore Research 20: 5-34. https://doi.org/10.3989/rdtp.2003.v58.i1.162.

Dégh Linda and Andrew Vázsonyi. 1983. “Does the Word 'Dog' Bite? Ostentive Action: A Means of Legend-Telling.” Journal of Folklore Research 20: 5-34.

Difonzo, Nicholas y Prashant Bordia. 2007. “Rumor, Gossip and Urban Legends.” Diogenes 54 (1): 19-35. https://doi.org/10.1177/0392192107073433.

García Mieres, Helen, Nerea García González, Andrea Fernández González. 2012. “La medición de la superstición y su relación con el locus de control.” Revista de Investigación y Divulgación en Psicología y Logopedia 2 (1): 7-15.

González Grueso, Fernando Darío. 2020. Catálogo y estudio de leyendas urbanas en Taiwán. Taichung: Ediciones Catay.

Frazer, James. (1922) 1993. The Golden Bough. Ware, Hertfordshire: Wordsworth Editions Limited.

Frazer, James. (1959) 1961. The New Golden Bough. Garden City, New York: Criterion Books Inc.

Irwin, H. J. 1993. “Belief in the Paranormal: a review of the American Literature.” The Journal of the American society for psychical research 1 (87): 1-39.

Jacobs, Norman. 1965. “The Phantom Slasher of Taipei: Mass Hysteria in a Non-Western Society.” Social Problems 12 (3): 318-328. https://doi.org/10.1525/sp.1965.12.3.03a00060.

Kerckhoff, Alan C. and Kurt W. Back. 1965. “Sociometric Patterns in Hysterical Contagion.” Sociometry 28 (1): 2-15. https://doi.org/10.2307/2786081.

Khan, Nur Inayat. Cuentos Budistas: Veinte cuentos Jataka. 1986. Palma de Mallorca: José J. de Olañeta Editor.

Kirk, G. S. (1976) 2006. El mito: Su significado y funciones en la Antigüedad y otras culturas. Barcelona: Paidós.

Kurtz, Lester R. 2007. Gods in the Global Village: The World´s Religions in Sociological Perspective. Thousand Oaks (CA)/London/New Delhi: Pine Forge Press.

Lévi-Strauss, Claude.1985 [1957]. La potière jalouse. Paris: Presses Pocket.

Martínez Gil, Fernando. 2016. “Religión o superstición. Un debate ilustrado en la España del siglo XVIII.” Hispania Sacra 137: 327-342. https://doi.org/10.3989/hs.2016.022.

Maspero, Henri. (1991) 1999. “En busca de la inmortalidad. El Taoísmo en las creencias religiosas de los chinos durante la época de las seis dinastías (ca. 400-600 d.C.)” In Historia de las creencias y de las ideas religiosas, dir. By Mircea Eliade, 71-110. Barcelona: Empresa Editorial Herder S.A.

Matute, Helena. 1993. “Efectos de la incontrolabilidad en humanos: ¿indefensión o superstición?” Revista de Psicología General y Aplicada 46 (4): 421-427.

Miller, David L. (1985) 2014. Introduction to Collective Behavior and Collective Action. Long Grove (Illinois): Western Illinois University.

Ovejero Bernal, A. 2007. Las relaciones humanas: Psicología social teórica y aplicada. Madrid: Biblioteca Nueva.

Penna, Carla. 2019. “Psychosocial approaches to mass hysteria phenomena: a case study in Mozambique.” Journal of Psychological Studies 12 (1-2): 157-169. https://doi.org/10.1332/147867319X15608718111005.

Rotter, Julian B. 1966. “Generalized Expectancies for Internal versus External Control of Reinforcement.” Psychological Monographs: General and Applied 80 (1): 1-28. https://doi.org/10.1037/h0092976.

Skinner, Burrhus Frederic. 1948. “Superstition in the pigeon.” Journal of experimental psychology 38: 168-172. https://doi.org/10.1037/h0055873.

Stanke, Amanda. 2004. “Religiosity, Locus of Control, and Superstitious Belief.” Journal of Undergraduate Research VII: 1-5.

Strong, Mathew. 2007. “Ghost Month fears force cancellation of Taiwanese horror movie showing.” Taiwan News, August 17. https://www.taiwannews.com.tw/en/news/3233935.

Tangherlini, Timothy R. 1990. “«It Happened Not Too Far from Here…»: A Survey of Legend Theroy and Characterization.” Western Folklore 49 (4): 371-390. https://doi.org/10.2307/1499751.

Tobacyk, Jerome, Ed Nagot, Mark Miller. 1988. “Paranormal Beliefs and Locus of Control: A Multidimensional Examination.” Journal of Personality Assessment 52: 241-246. https://doi.org/10.1207/s15327752jpa5202_5.

Wong-McDonald, Ana and Richard L. Gorsuch. 2000. “Christianity or Superstition? Effects on Locus of Control and Well-Being”. In Report. Lanham: Institute of Education Sciences. https://eric.ed.gov/?id=ED473725.

##submission.downloads##

Objavljeno

2025-04-03

Broj časopisa

Sekcija

Naučni članci